"S"
Saile (Willow)
"Tree of
Enchantment"
"The
noble willow burn not,
a tree sacred to poems;
within her bloom bees are a-sucking,
all love the little cage."
Iubdan, King of the Faylinn, to Ferdiad,
"the man of smoke" for Fergus Mac Léide,
King of Ulster - circa 1100 CE
The willow is one of the seven sacred trees of Ireland.
The shelter of a willow tree is said to provide a
magically enclosed space for inspiration and meditation
("all love the little cage"). The tree's life
force forms a living green sphere of spiritual protection
in the space around it. For these reasons, it is
sometimes called the "poet's tree". It was also
called the Poet's Tree in the "Song of the Forest
Trees". In another well known tale, the secret of
Labraid the Mariner was revealed to the entire court of
Leinster by a harp made of Willow. Labraid's barber had
told the king's secret to the Willow tree itself (to
avoid breaking his oath of secrecy about the king's
unusual ears). When the harp was first played in the
king's presence, it said, "Labraid the Mariner has
two ears like a horse!" The king's secret was out,
but he was still accepted as the king (in spite of his
blemish), due to the prosperity and wisdom of his rule.
The willow has no symbolic color though the color Ogham
for it is associated with "brightness" (fitting
for a tree of poetic inspiration). Its class is peasant.
It brings balance and peace to us and contributes to our
own inner quietness. These properties of the Willow
balance the other influences and forces associated with
it during periods of poetic inspiration. The willow is a
tree of the Moon, as can be seen by the way its limbs
speak to us in waves, as well as for its known affinity
for water and water spirits. Never cut Willow during the
waning moon. It's month is April.
Tone: f (Chase & Paulik); b (ÓBoyle)
Magical Ogham: síúlacht - 1) feeling of being
magically influenced, not necessarily by bríocht; 2)
spontaneously magic insight, esp. given by proceeding (cf
iomas, poc, túras); 3) state of being fey. (CNL) Also
spelled as "séolacht" and seems to be closely
associated with the act of "sailing" or
"reading the signs" (as in reading the stars).
(SOD)
Skill Ogham: sairsi - handicraft.
Color Ogham: sodath - "fine-colored".
Word Ogham of Morann Mac Main: Lí n-aimbí
("hue of the lifeless"). The image that
I receive from this Ogham is of one that looks beyond the
surface of life. This is perhaps to be seen by looking
through the eyes of the dead. Another translation of
"li n-aimbí" might be "the brightness of
death." This may refer to the brightness within the
eyes of the dying as they see another world and another
light. I have seen such a brightness within the eyes of
many that Ive held dear. True seership requires us
to release our preconceptions and be "as one who is
dead", in order that we may also see the light that
comes from beyond. Appearance.
Word Ogham of CúChulainn: Tosach mela ("beginning
of honey"). When we have gone beyond the
ordinary boundaries to cross the thresholds between lives
and to see only Truth. This is a form of initiation or
metamorphosis and represents the beginning of self-Discovery.
Word Ogham of Mac ind Óic: Luth bech ("activity
of bees"). The "activity of bees"
refers to the knowledge that is received from meditation.
It seems to be an allusion to the beehive-like houses of
the early Irish monastic communities (though it could
also refer to the meditations of poets as well). Luth
bech is all about what we bring back from our travels and
our work of meditation. It is about how we use the
knowledge of fate. This is what we make of our future. Awareness.
Word Ogham of ÓDubhain: Lios ar nochtadh ("circles
of revelation"). As we look beyond the present
into the future or within ourselves, we can hope to do
those things that are essential to resolving problems.
Reality itself is shaped like the rings of a tree...
there is an easy time for rapid growth and then
there are times of slow progress. These circles
are very like the caers referenced in the poem by
Taliesin called "Preiddeu Annwn." It is my
opinion that the seven caers of this poem represent
levels of awareness experienced during an initiation into
the mysteries. Journeying through each of these levels is
all about overcoming our inner blockages. It is about
freeing our spirit to a greater reality. It is about
overcoming Resistance.
Parting the Veils
Past,
Present, and Future Meanings:
Appearances from the Past
Discovery of the Present
Awareness of the Future
The Nine Dúile of Saile:
Appearance of
Bones : Shape,
Shape of Form: Image,
Image of Sensation: Discovery,
Discovery of Emotion: Feelings,
Feelings of Spirit: Touching,
Touching of Dreams: Awareness,
Awareness of Thought: Alertness,
Alertness of Perception: Wariness,
Wariness of Decisions: Resistance.
Tales to
Read and Study:
"Preiddeu
Annwn" by Taliesin
"Song of the
Forest Trees" in the "Death of Fergus Mac
Léide"
"Cad Goddeu" by Taliesin
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